So my Islam/Muslim Pinterest board was deleted today. Guess Pinterest is pro-savagery and anti-American. There is no such thing as ‘hate speech.’ Find me the legal definition of it. There is a legal definition of freedom of speech. Pinterest is against the legal definition of speech.
Florida is notably absent from the roll call. Instead the organization, one of a number of seeming incarnations of the March for Our Lives brand, draws on established activist talent from the usual places, Chicago, Los Angeles and Washington D.C. There’s nothing particularly local about it.
March for Our Lives is funded by Hollywood celebs, it’s led by a Hollywood producer and its finances are routed through an obscure tax firm in the Valley. Its treasurer and secretary are Washington D.C. pros. And a top funder of gun control agendas is also one of its directors.
None of this has much to do with Parkland.
Read the whole thing: Who Runs March For Our Lives?
After word of the banana spread throughout the retreat, leaders decided to end the event early. Arndt explained that she “felt it was imperative to provide space immediately to students affected by this incident.”
According to The DM, some students left the retreat in tears, with McNeil noting that they “didn’t feel welcome” and “didn’t feel safe.”
Seriously? Over a banana peel? We’re doomed!
Source: Greek Life retreat cancelled after banana peel found in tree
On August 21, 2017, a total solar eclipse will arrive mid-morning on the coast of Oregon. The moon’s shadow will be about 70 miles wide, and it will race across the country faster than the speed of sound, exiting the eastern seaboard shortly before 3 p.m. local time. It has been dubbed the Great American Eclipse, and along most of its path, there live almost no black people.
The eclipse is racist!
(Hat tip: Bayou Renaissance Man
Source: Racial History in the Solar Eclipse Path of Totality – The Atlantic
The problem is, when Sue, Solórzano, and other critical race researchers reject “Eurocentric epistemologies” and “objectivity” they reject the methodology and standards of modern science (e.g., use of a comparison group, sufficient sample size, unbiased questions, replicability of results, use of modern statistical analysis). Instead, critical race theorists value “experiential knowledge” (e.g., the narrative). Such storytelling enables the implementation of a highly politicized agenda and places a social change agenda above objective social science research. It also makes it significantly easier to “prove” the prevalence of microaggressions on campus.
Most important, the critical race paradigm logically and unreflectively results in a one-way analysis pervasive in these studies, which all start with this premise: that microaggressions can only be perceived by non-whites but are only committed by whites. In other words, whites’ perceptions are invalid.
Source: The Pseudo-Science of Microaggressions | National Association of Scholars
In other words, if, let’s say, you like homosexual behavior or just don’t care about it, that’s not called tolerance; it’s called affinity or indifference. A prerequisite for tolerating it is considering it a negative.
Thus, the true measure of tolerance is how well you handle things you don’t like. And pro tip: if you’re so triggered by “Where are you from?” and “You speak English really well” — which are also labeled microaggressions — that you participate in a Stalinesque effort to purge such things from discourse, you’re not just not tolerant; you’re not even tolerable.
Source: Articles: Trigger-Warning Tyrants